Is Jamaica Kincaid American?

Jamaica Kincaid as part of the American Cannon

"I am very grateful for this award, this medal — named in honor of a great man, white and dead at that, I’m sorry to say — in American literature. In that sentence, it is the 'American' that is important, for this novel about a girl coming of age on a small island in the Caribbean has become part of the American canon." —Jamaica Kincaid

Island in the Sun

Alec Waugh's name comes up in Jamaica Kincaid's, A Small Place.
Kincaid is refering to 1951 British Holiday Magazine

Excerpt:
The Antiguans are a fascinating mixture of imported Africa and Colonial England, and still retain fetishes of the bush. 'Is a good moon for planting Tannias' they tell you. The moon rules their lives ...their belief in Obeah...a kind of necromancy persists (259)
One of Alec's novels was adapted to film:
Island in the Sun 1957 Farley Hills, Barbados (Mansion is now burned down)
Film adaptation of Waugh's novel. Interracial and class struggle theme.
The Loom of Youth (1917) Reflections on his education and school years. His first semi-autobiographical novel wrote openly about homosexual encounters between boys and caused him to be expelled from the exclusive old boys society (The Old Shirburnian Society)


Alec Waugh: British World Traveler and Writer

 Alexander Raban Waugh (Alec Waugh) (8 July 1898 – 3 September 1981),

Jamaica Kincaid at Literary Festival in Antigua (2006)

Wordpress blog
Photographs and captions from the above blog: Wadadli Pen
Joanne C. Hillhouse author of The Boy From Willow Bend

A reading by Jamaica Kincaid, in Antigua, as rare as...as...rain in drought season

...but, boy, are there; pictured at the first fest in 2006 are (standing) S. E. James, Marie Elena John, Rosalyn Simon, and me; and (sitting, from left) Althea Prince, Akilah Jardine, and Jamaica Kincaid

Antigua's youngest writer at the time, Akilah Jardine, signing copies alongside it's best known writer, Jamaica Kincaid.

Jamaica Kincaid and Hip Hop Culture?

Harvard Gazette

Hip Hop Harvard

Kincaid listens...

Excerpt:
I remember thinking: Why do boys dress like this?” observed panelist-critic Jamaica Kincaid, a novelist who watched the early blooming of rap while writing for the Village Voice and The New Yorker in the 1970s. But then droopy pants and backward ball caps penetrated white culture in the suburbs, she said, puzzling parents with the fact that “the children they love are influenced by people they despise.”
Kincaid grew to “adore” the authenticity of girl rappers like Lil’ Kim, a fixture in the 1990s, and at the same time she noted the present “authentic inauthenticity” of a performer like Lady Gaga. “Now white children like black children,” she said, “and are pretending to be black children.”

At 16 Kincaid Left -not sent from- Antigua

Rollins link
"Winters with the Writers" http://www.rollins.edu/winterwiththewriters/previousyears/2008-season.html
Excerpt:
Jamaica Kincaid was born in 1949 in St. John’s, Antigua. As an only child, Kincaid maintained a close relationship with her mother until the age of nine, when the first of her three brothers were born. At the age of 16, with a growing ambivalence for her family and a rising contempt for the subservience of the Antiguans to British colonialist rule, Kincaid left Antigua, bound for New York. After working for three years and taking night classes at a community college, Kincaid won a full scholarship to Franconia College in New Hampshire. However, after a year of feeling “too old to be a student,” Kincaid dropped out of school, returned to New York, and secured a job writing interviews for a teenage girls’ magazine.

Jamaica Kincaid in Rome, Italy

Excerpt:

Noted writer Jamaica Kincaid visited the American Academy for an event co-sponsored by the US Embassy Rome and its Cultural Attaché David Mees. Here Kincaid read from her 1990 novel Lucy to a capacity audience, and then answered questions on her past and current work in a rich discussion. Jamaica Kincaid was in Rome in conjunction with the city’s 9th Festival Internazionale delle Letterature, for which she read the following day at the Basilica of Maxentius in the Forum.



Introducing Kincaid, US Ambassador to Italy David H. Thorne



Above, Jamaica Kincaid in audience discussion. Below, from left, Kincaid, AAR Heiskell Arts Director Martin Brody, Alice Waters

Photo Credit and quotes from Word Press Blog

Fadiman Medal Awarded to Jamaica Kincaid

Jamaica Kincaid wins award on April 2010
http://culture.wnyc.org/articles/talk-me/2010/apr/30/talk-me-center-fiction-honors-jamaica-kincaid/

Exerpt:

This year's Clifton Fadiman Medal was presented to Jamaica Kincaid for her coming of age novel Annie John. The award, established by the Center for Fiction in 2000, recognizes a book worthy of "rediscovery and wider readership." Novelist Jane Smiley served as the 2010 judge and presenter of the award. Kincaid received the medal at a ceremony held at the Center for Fiction and the organization's director, Noreen Tomassi, spoke about the award and introduced the two novelists.(Jane Smiley A Thousand Acres)

Gender Blog mentions Kincaid's "Girl"

A woman's conference, Oprah's Life Your Best Life, in New York and Kincaid's, Girl is mentioned.

Copy of Dale's blog: The Gender Agenda
Live your best life
Bonjour all,

Vous allez bien? I know summer has officially arrived in Belgium as I only had to wear a light trench coat yesterday.

Below are a few nuggets I gleaned from Oprah’s Live Your Best Life Weekend, which took place in New York City recently. I’ve tried to cull the content that links to women and career.

For those of you outside the U.S. and South Africa, let me clarify why I admire Oprah. Her magazine is one of the few periodicals mass marketed to women that does not insult our intelligence. It covers politics, spirituality, careers, food, health, volunteering, literature, and culture with both an international and female lens. Fashion and celebrities are footnotes, not focal. It’s a magazine that expects more of us (watch this space for a blog on how expectations shape self-belief and performance).

I first read interviews with two of my own role models – Nelson Mandela and Richard Branson – in O Magazine (side note on Richard Branson – I also read his hilarious and informative book of life lessons, Screw it, Let’s Do It after watching him on a BBC segment last year. He was leaping around the camera frame with great alacrity as he discussed Virgin’s development of environmentally-friendly airplanes. In other words, he was fired up about the work he was doing. That is one man that I would definitely follow into battle – but that’s a whole other blog on inspirational leadership).



Back to LYBL. Not since the Women’s Forum have I seen so many women in one aesthetically sumptuous place. No detail was overlooked. The stages were illuminated in neon pinks and purples; luscious murals abounded. Regular columnists for O Magazine held both plenary and informal sessions in which they shared wisdom and engaged us in Q&A; there was a discovery hall featuring interactive booths where you could be filmed sharing your point-of-view (on anything) for Oprah’s Network, join a live Wii Fit training session, get made over by L’Oreal cosmetic experts, or do some book shopping (I bought Ken Follett’sThe Pillars of the Earth for my summer beach read).

The LYBL weekend focused on empowerment and authenticity. Here are a few morsels to chew on.

Oprah on work, passion, and vision

“Let passion drive your profession.”

Oprah shared a childhood story with us about her grandmother teaching her to do the laundry in rural Mississippi (for me, the vignette invoked my favorite short story, Girl by Jamaica Kincaid). Oprah says she remembers even at that young age, thinking: No, grandma, this isn’t going to be my life.

Elizabeth Gilbert on women, choices, and self-forgiveness

“Every day, women live their lives as if it’s a final exam for their entire grade.”

Gilbert, author of Eat, Pray, Love, framed the conundrum of modern day females by pointing out that:

we are the first generation of women who have had an education, freedom, autonomy. We have more choices than the women who came before us. That’s why we live in the age of memoirs. We’re trying to seek role models, see how other women have ‘solved it’.

Gilbert’s grandmother lived through the U.S. depression. She had an absence of choices, was a ‘pioneer of continuing on’ – she was in a constant struggle for survival. “But,” Gilbert pointed out, “she wasn’t neurotic like me.”

According to Gilbert, these neuroses come from an embarrass de richesses of sorts. Gilbert believes these abundant choices can lead to women harshly beating themselves up in the manner of: I should have [taken that promotion/not taken that promotion; married Bob/not married Bob; spellchecked the email before I sent it; gotten my PhD in Shakespeare; learned to speak Spanish; bought the red not the blue; moved to the country instead of the city….] You get the idea.

“I am not often kind to myself when I fall short,” Gilbert said. She encouraged us to mitigate our high aspirations with a little self-forgiveness.

I can get on board with that. I’ve discussed women and perfectionism in this space before. It’s something that I struggle with. This blog is one antidote to my own perfectionism. Sometimes, you’ll see grammatical errors and inconsistent British / American English spelling because…wait for it…I’m not perfect. Sadly, writing this blog is just one small and fun part of my job, so I can’t spend hours perfecting it. I have to let go. I practice self-forgiveness.

Gilbert closed by saying that there are four types of women in modern society:

Those who choose career over family
Those who choose family over career
Those who choose both
The Mystics – those who listen to a deeply resonant inner voice and follow it wherever it takes them



Suze Orman on women and money

Money isn’t the most important thing in life. “Oh, yes it is,” said Suze Orman (after marching on stage to Bon Jovi’s “It’s My Life”). When mothers show her photos of their children (the most important thing in their lives), she reminds those women that they must nourish, clothe, and house those children. With money.

Research shows that (despite making up 50% of America’s workforce and 40% of its primary earners) one of the reasons women still make less money than men is because women don’t ask for what they’re worth in salary negotiations (check out this toolkit for women seeking a raise).

Orman said, “You undervalue who you are, so the world undervalues who you are.”

Donna Brazile on taking risks

“I’m from New Orleans where Santa Claus rides an alligator, and we cook with grease and spices.”

Brazile told us to “cook with spice” – to take some risks. “Your attitude determines your altitude, “ she said. “Don’t let anyone put you in a little box…and never take NO for an answer. When people say it won’t be done, I say: It shall be done. And done well.”

Martha Beck on the voice within

“Whatever you’re supposed to learn, your soul will latch on to.”

(Love that. It rings true, n’est-ce pas?)

Beck also had wisdom to share on decision-making. “Are the animal and the angel inside of you leaning towards the decision or against it? Your body gets stronger as you move towards your inner truth.”

She had us do an exercise where we laced our fingers together and tried to pull our hands apart. We had to state a lie about ourselves (this made pulling our hands apart very easy) and then a truth about ourselves (this made pulling our hands apart very difficult – our muscles and joints ostensibly cooperating with our inner truth).

The “animal and angel” in me were FULLY in favour of me throwing caution to the wind, taking a vacation day, and flying across the Atlantic for LYBL and a visit with my best friend (see Carolina and I with our “O Glow” and SWAG bags, below). And yes – it was worth it.



à bientôt,

Dale

P.S. – Have you been watching the World Cup in South Africa? Europeans take football/soccer very seriously (“Football, Vacation, God – in that order,” a European once told me). Whether or not I watch the game, I always know who won by the large, impromptu mob that congregates outside the Brussels Bourse, afterwards, which I can see (and sadly, hear) from my living room. So far, the Brazilians have been the most coordinated – they had a marching band AND a choreographed fan dance. Very impressive, indeed.


Posted on 18 June 2010 in Current Affairs, Events, International, Networking, Women mentors Permalink

Jamaica Kincaid in Israel; Interview Profile of RUTH

Published 11:43 18.06.10
Latest update 11:43 18.06.10
'An improbable story, my life'
Jamaica Kincaid left her home, name and culture behind, and embarked on what was to be an illustrious writing career. During a recent visit here, the Caribbean-born author talked about her complex relationships with Judaism - and the English language [Photo by: Daniel Tchetchik ]
By Maya Sela Jamaica Kincaid is surprised that many people still wonder at the fact that she converted to Judaism. It seems natural to her to be Jewish - and even to have served as president of her synagogue in Vermont. "Yes and I'm black and I'm a woman. Oh boy, it keeps piling on," she laughs. "I don't even think about it anymore. I haven't talked about it in a long time, no one has asked me about it. I forget that it might be interesting to anybody."

Kincaid was born Elaine Cynthia Potter Richardson in 1949 on the Caribbean island of Antigua. At 16, her mother sent her off to work as an au pair in New York to help support the family. In 1973 she changed her name to Jamaica Kincaid, published her first article, and began writing for various publications. In 1976 she began to work at The New Yorker, where she was a staff writer until 1995. She married Allen Shawn, son of William Shawn, the legendary longtime editor of The New Yorker, and they had two children, who Kincaid says define themselves as both black and Jewish. She divorced Shawn - but adds that she certainly did not "divorce" Judaism.

Jamaica Kincaid.

Photo by: Daniel Tchetchik
Kincaid, who was in Israel last month as a guest of the Jerusalem International Writers Festival, is among America's prominent writers and a central figure in the world of Caribbean literature. Works that have been published in Hebrew translation are "Annie John" (originally published in 1985 ) and "Lucy" (1990 ) - two novellas about female adolescence, in which she revisits her own youth and the circumstances of her leaving Antigua and relocating to the United States. In subsequent books, not translated into Hebrew yet, she depicts her mother's life ("The Autobiography of My Mother," 1995 ) and her brother's death from AIDS ("My Brother," 1997 ). In her most recent work of fiction, "Mr. Potter" (2002 ), which was translated into Hebrew by Yaarit Tauber Ben-Yaakov , Kinkaid writes about her biological father, with whom she had virtually no contact.

Her recent visit was not her first to Israel. This time, she says, she was struck when visiting Bethlehem upon seeing a new Jewish settlement across the way.

"I wondered what they thought of each other when they looked across, two reflections," she says, adding: "I understand the impulse to put up the separation fence, but I also find that the imagery of the separation is so reminiscent of other images: the walls, the barbed wires. You think: Here's the thing about human beings and bad things - we do it again, but in a somewhat different form. The same thing doesn't happen twice. The same thing happens, but differently. Everyone would like to be the only victim. We don't make room for the fact that the other people are capable of narratives, that they are people."

Israel is going through a difficult time in terms of identity, Kincaid continues: "You can't have a democratic state and a privileged group of people. But it will work itself out. The bad guys in this story are also the good guys of another story, so it's very confusing. I think it is fascinating to see such confusion - you don't know whether you are bad or good. Sometimes you think: 'We have been treated so badly,' and then you turn around and do bad to others. I don't know if I have ever seen a country like this."

When it comes to taking a clear stand on Israeli politics, however, she has reservations: "I hesitate because I shouldn't come to someone's country and talk about them as if I know what to do. I want to make it clear that I didn't come here to preach to Israelis. We come from a country that's done horrible things and is doing horrible things in the world even with a president that I love. I love Obama, I think he is a great president, but he does things that I cannot agree with. He is a president of a country that is a pretty horrible country, and I don't think Israel is a horrible country."

She believes it is easier for Israelis to criticize Israel than for Americans to do so: "If we Americans say what we think, we go home [afterward] and meet American Jews who are really willing to do everything to destroy our lives. We meet American Jews who are devoted to Israel in their way - and I don't think it's in Israel's interest - but they will attack us and paint us as anti-Semites or self-hating Jews. It's very difficult to say anything critical of Israel. For instance, if you make an observation that some of the ways in which Israel has organized itself are awfully familiar and the familiar is apartheid, well, there might be a campaign to fire you from your job or not hire you."

Kincaid says she is sometimes astonished at her fellow Jews: "You'd never have thought the Jewish people were ignorant. I mean the admiration for someone like Sarah Palin - it's not widespread among Jews, but [is felt] in certain circles. And you think: How did Jews become ignorant? It's like one of these biblical moments where 'they all fell into a pit.' I think power is blinding. And then, you know, you have idiots from the other side who would say 'boycott Israel' ...

"The Israeli situation is not South Africa. It looks like it sometimes, but it's not. When you see the separate roads, it's shameful. When I was in Bethlehem yesterday and saw Rachel's Tomb - that's pretty hard, you know. The worshiping of the existence of it was for me so disturbing. Haven't you heard: 'Thou shalt have no graven images'? The tomb is a graven image."

This interview took place before the Gaza flotilla affair, but in a piece that appeared afterward, in the special Haaretz edition marking Hebrew Book Week, Kincaid wrote about American television coverage of the incident: "To go from channel to channel is to hear from the same people, the same words and phrases: We were set up; they had weapons; they had slingshots and metal pipes and marbles; they used our guns against us; we were defending ourselves; international waters; a provocation; the fight against terror is not an easy choice; a hard choice; we had no choice; Israel should; Israel should not; Gaza, Egypt and Hamas; these people are not peace loving; we are a peace-loving people.

"It's the Israeli ambassador to the United States [Michael Oren] who is really fascinating. He does not falter in his defense of his country's right to do anything. Right after the 'incident' (a word that I think goes well with that other word, 'situation' ) - when I first saw him on the air, he looked shaken. But then later, he was in full-throated form. He seemed to me to be saying that, in a world full of bad actors, why wasn't Israel allowed to be one of them."

Bronte fan
When speaking about her illustrious career, Kincaid explains her decision years ago to change her name: "I didn't want my parents to know I was writing. I didn't know if I would succeed at it, but I wanted to be a writer. In fact, I thought I would fail at it, and if I failed under another name they wouldn't laugh at me.

"I was very young when I did it. I was interested in style, I had cut off all my hair, bleached it blonde, and I had no eyebrows. I wore very odd clothes. And so I picked a name that was a combination of an island name and a very English name. Havana was one choice and Dominico was another, but I liked the combination of Jamaica Kincaid.

"I came from a background where to be a writer was unheard of. But I always wanted to write. I loved Charlotte Bronte when I was little, and I wanted to be Charlotte Bronte the way people want to be a princess. I had no idea what it meant, that it would be something to be responsible for, something that would have a meaning."

Kincaid's mother never accepted her new name, nor her profession, even when she became successful. Yet nothing changes in her singsong tone of voice as she explains: "[My mother] always thought that my becoming a writer was a form of putting on airs. She always thought I wanted to be something that I wasn't, that I was pretentious. She was never proud of me.

"She did see my success. People would go to Antigua to interview her about me, and she would charge them [money] and would give them the impression that I didn't support her, and would say: 'Well, you have to pay me.' I never minded it because it allowed me to write more. She would say she didn't read [my work] and I thought: Good! I can say anything."

Do you really think she never read your work?

Kincaid: "She did read it. She was jealous of me. She just simply couldn't believe it. It really is an improbable story, my life. I mean, I grew up in this poor place, with very limited circumstances, at about 16 years of age was sent by my family to work, and instead of remaining in the position into which I was sent, I somehow worked my way out of it without any help from anyone, just luck. You know, I met someone who said: 'You should meet the editor of The New Yorker.' The editor said: 'Could you try to write something and I'll see if you really can write.' I wrote something, he published it, and that was that. But it's all luck. It's improbable.

"I was in despair that my mother could have sent me out into the world all alone. I thought: How could she do that? How can I survive? I had no family, no friend. I went off to college in New Hampshire. I left my job as an au pair, spent a year in college, left because I wanted to be a writer, moved back to New York and in a year I was writing. And it's not because I'm especially brilliant: It's really [a case of] one of those fools going where angels wouldn't go."

You made decisions that most people do not make. You changed your name, you converted to Judaism.

"You mean my Hebrew name?"

You have a Hebrew name?

"Of course! Doesn't everybody? It's Ruth, what else?"

Of her decision to convert, she says: "It seemed so natural. It's not that I didn't give it a thought; there wasn't any reason to be thoughtful about it. It had become such a part of my life. I was trying to get the children to integrate all the different strands of their ancestral memory - that my family came from one part of the world through a certain set of historical events; their father's [Jewish] family, through a certain set of events, came from another part of the world and had its own ancestral memory. So I tried to say: 'This is who you are or who you could be,' and would take them to synagogue from when they were little. I realized they wouldn't stay if I just dropped them off and picked them up, so I began to stay and help out. Over time I became so involved in the synagogue that it was just clear I was a part of the life of the people [there], so I converted and never looked back."

Her husband and his family were actually disconnected from Judaism, and certainly did not ask her to convert, she adds. "I like the truth, and it was a true thing for my children that their father's family had a long attachment to the Jewish people through blood and memory. My children's grandmother grew up in a kosher home, so I didn't want them to wonder, you know: 'We find ourselves not being able to eat meat [in other places] and don't know why.'"

Not sentimental
Kincaid has a tendency not to let the reader identify with or like the protagonists she writes about.

"First of all, I think I'm writing very autobiographically, and my experience with the people I'm writing about - including myself - is not sentimental. It's very ... I want it to be true, to be real, and I think that romanticism interferes with what is true. And I think you should love the naked thing and then you can dress it up."

In general her work reads like a historical study of her own past, yet it also has the repetitiveness of prayer. She repeats sentences that create a feeling of emotional detachment . For example, in "Mr. Potter": "[A]nd he drove along the road almost in a stupor and said nothing to himself and sang nothing to himself and thought nothing to himself, Mr. Potter drove along and nothing crossed his mind and the world was blank and the world remained blank."

In a review of the Hebrew translation of "Mr. Potter" in the Haaretz literary supplement in 2004, Omri Herzog wrote: "Kincaid's writing stems from a wound - a wound that is as natural to the body as breathing. Kincaid attests that she wanted to write to forget the wound, in other words to forget herself and who she was 'then': a teenage girl in Antigua, present in the hall of mirrors of colonial, familial, class and gender oppression. The option of being a writer was perceived not as a medium for political liberation, but rather for suspending the physical pain. Thus writing is not a means for self-knowledge or self-awareness; it is the refuge from all these."

Kincaid says her relationship to the English language is likewise complicated, since it was the language of the British colonizer in Antigua until 1981, when the island won independence.

"My relationship to it is not an easy one, but it's what I got. What I got was English. My consciousness is influenced by Shakespeare, Milton, the Brontes - you name it. Franz Fanon writes about this thing called the double consciousness. Yes, I'm someone with it, and now I have a triple consciousness. But actually it turns out that that's a truly modern existence - you have more than one consciousness. It started out [as something that] was imposed, the colonialism and so on, but the more [people] meet each other, the more conscious we are of each other.

"The English language started out as a distortion in my life, but nothing remains the same, and so the distortion is now just normal. That is one of the things that will happen to all distortions: They become normal and turn into something else."

Festival Letterature di Roma 2010

Link to photo slide show.

Elaine Cynthia Potter Richardson (Elaine Cynthia + biological father surname + step-father surname) changed to writer's name = Jamaica Kincaid

Smithsonian Featured Writer

A Painting That Inspires:

Each speaker chooses a single powerful image and investigates its meanings, revealing how artworks reflect American identity and inspire creativity in many different fields. (Smithonian Featured Writer)

Kincaid selected Kept In by Edward Lamson Henry 1889

American Pictures Talk Washington College (Maryland)

April 11, 2009

Smithsonian Post-talk Write Up

Jamaic Kincaid: Sunflower Field

Jamica Kincaid: Caribbean Writer at Brown University Talk

The Brown Daily Herald

Isabel Gottlieb

March 6, 2009

"Kincaid read from and commented on the journals, which she called a "founding text" of her own work and life, in Salomon 101 last night to kick off Caribbean Heritage Week. Kincaid spoke about how Columbus' initial impressions of the Caribbean set the template for how foreigners - specifically, white Europeans - continue to see the region today and what it has meant for people of Caribbean heritage. "

"Get Jamaica" Clarifies Confusion About Jamaica Kincaid, the Place

Question: (Jamaican reader emails question)

Where is Jamaica Kincaid?

Answer: "Jamaica Kincaid is not a location-a very very very common misunderstanding."

"Her real name is Cynthia Potter Richardson."

"Lucy is a description of her (Kincaid's) adulthood in coming to America."

"Go to Amazon.com and you can find... An Autobiography of her Mother"

Interesting (mis)-information from Jamaican news source http://www.getjamaica.com/